Decentering Whiteness: Our Journey Together
Understanding Decentering Whiteness
Our Program: Engaging Your Congregation
Level One: Introduction & Foundational Learning
Level Two: Engaging in Self-Reflection & Critical Dialogue
Level Three: Facing Hard Truths & Beginning to Engage More Directly
Taking Action: Practical Ways to Decenter Whiteness in Church
Reflection and Getting Started
Level Two: Engaging in Self-Reflection & Critical Dialogue
Who This Is For:
Churches that have some familiarity with racial justice concepts and are ready to look inward, reflect critically on their own practices, and discuss power dynamics more openly.
Goals:
Move beyond basic definitions to explore how whiteness shapes church culture, leadership, and theology.
Begin wrestling with discomfort and examining who is centered and who is marginalized in worship, leadership, and decision-making processes.
Suggested Activities:
Deeper Reading & Discussion Groups:
Add more challenging materials, such as Dear White Christians (Jennifer Harvey), Wait, Is This Racist?: A Guide to Becoming an Anti-Racist Church (Bryana Clover, Josh Riddick, and Kerry Conelly) or selected episodes of the “Seeing White” podcast series, to spark conversations about reparations, allyship, and structural change.
Incorporate a Bible study resource from the UCC that directly addresses whiteness and racial justice to integrate theological reflection with critical analysis.
Practical Workshops on Communication & Community-Building:
Offer sessions on “How to Build Compassionate, Mutually Supportive Community” focused on practical tips for communication.
Encourage the formation of peer feedback circles where congregants can practice giving compassionate but honest feedback about racialized language or assumptions.
Join the Southwest Conference’s Community of Practice (CoP) for Anti-Racism
Inviting Marginalized Voices (Within Comfort Zones):
Begin reaching out to local BIPOC-led ministries or community groups for informational sessions or panel discussions.
Include an introduction to understanding privilege, backlash against DEI efforts, and how congregations can stand in solidarity with marginalized communities in non-extractive, respectful ways. (Extractive relationships are those that only take without reciprocity and mutualism. This posture of relating is a common risk of white engagement in performative allyship. Get curious about how this is or could show up as you engage with marginalized communities.)